Parashat Miketz / פרשת מקץ

YHVH Date Calendar: 27/09/5774
Hebrew / Babylonian Date: 27 Kislev 5774

Chanukah: 3 Candles occurs on Friday, 29 November 2013
Candle lighting: 4:13pm on Friday, 29 November 2013

This week’s Torah portion is Parashat Miketz

Chanukah: 4 Candles occurs on Saturday, 30 November 2013
Havdalah (72 min): 5:42pm on Saturday, 30 November 2013

Torah Reading: Parashah 10 (At the end)

B’RESHEET: (Genesis) 41:1-44:17

HAFTARAH MIKKETZ: M’lakhim Alef (1 Kings) 3:15-4:1

B’RIT HADASHAH suggested reading for parashah Mikketz: Acts 7:9-16 (Specifically vv.11-12)

untitled.png-joseph interpets dreams

MiKetz Summary: (Reference:

The Joseph saga continues. Pharaoh has had two similar dreams and demands their interpretation. None of his advisors can determine their meaning, but his wine steward remembers Joseph from prison and his gift for dream interpretation. Joseph is brought from the prison before Pharaoh. Joseph interprets Pharaoh’s dream as seven years of plenty and the seven years of famine that are about to fall upon Egypt. In addition, he suggests ways to manage the plenty to survive the famine.

imagesCARHRKZS.jpg-joseph as viceroy

Impressed with his wisdom, Pharaoh appoints Joseph as viceroy over all of Egypt. Joseph successfully implements his plan, and is married to the daughter of Potiphar and has two sons, Menashe and Ephrayim. As the seven years of famine begin, Jacob sends his sons down to Egypt to seek food. They come before Joseph, who recognizes his brothers, but they do not recognize him. Joseph decides to wait before he reveals himself to them. He demands that they return and bring his youngest brother Benjamin back to Egypt, and to make sure they return, he has Shimon held as a hostage. The brothers do return home and tell their father what happened in Egypt. At first he refuses to allow the remaining child of his beloved Rachel to leave him, but as the famine drags on, he is forced to concede.

This time all the brothers return to Egypt. This time Joseph devises a final plot against his brothers. He sends them all back to their home with plenty of food and riches, but he has his personal chalice planted in the Benjamin’s bag. After their departure, Joseph sends his steward to accuse them of the theft and bring them back. With a classic cliff-hanger, the parasha ends with the brothers fearfully confronting the angry Egyptian viceroy, not knowing he is their brother

Bob Jackson
בוב ג’קסון


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